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Lohri marks the culmination of
winter, and is celebrated on the 13th day of January in the month of
Paush or Magh, a day before Makar Sankranti. For Punjabis, this is more
than just a festival, it is also an example of a way of life. Lohri
celebrates fertility and the spark of life. People gather round the
bonfires, throw sweets, puffed rice and popcorn into the flames, sing
popular songs and exchange greetings.
The festival assumes greater significance if there has been a happy
event in the family during the elapsed year, like the birth of a male
child or marriage.
An extremely auspicious day, Lohri marks the sun's entry in to the
'Makar Rashi' (northern hemisphere). The period, beginning from 14
January lasting till 14 July, is known as Uttarayan. It is also the last
day of the month of Maargazhi, the ninth month of the lunar calendar.
The Bhagawad Gita deems it an extremely sacred and auspicious time, when
Lord Krishna manifests himself most tangibly. And so, across India,
people celebrate the month and the prodigious harvest it brings - Pongal
in Tamil Nadu, Bihu in Assam, Bhogi in Andhra Pradesh and the Sankranti
in Karnataka, Bihar and Uttar Pradesh.
The focus of Lohri is on the bonfire. The traditional dinner with makki
ki roti and sarson ka saag is quintessential. The prasad comprises of
five main things: til, gazak, gur, moongphali, phuliya and popcorn.
There is puja, involving parikrama around the fire and distribution of
prasad. This symbolises a prayer to Agni, the spark of life, for
abundant crops and prosperity.
It is also the one day when the womenfolk and children get attention.
The first Lohri of a bride is extremely important. The first Lohri of a
newborn baby, whether a girl or a boy, is also equally important.
Children go from door to door singing and asking for the Lohri prasad.
Lohri is a festival connected with the solar year. Generally, it is an
accepted fact that this festival is to worship fire. This is
particularly a happy occasion for the couples who for the first time
celebrated Lohri after their marriage and also the first Lohri of the
son born in a family. Children visit homes in the neighbourhood and sing
songs. One of the famous ones is :
Sunder mundriya..ho
Tera kaun vichara..ho
Dulla Bhatti walla..ho
Dulle ne ti viahiyi..ho
Saer Shakar payi..ho
Kudi de boje payee..ho
Shallu kaun samete..ho
Chacha galee dese..ho
Chache choori kutee..ho
Zamindaran lutee..ho
Zamindara sidaye..ho
Gin-gin pole layee..ho
Ik pola reh gaya..ho
Sipahi farh ke lei gaya..ho
Aakho mundao taana..
Mukai da dana..
Aana lei ke jana..
The day begins with children collecting money from houses in the
neighbourhood. In the evening, winter savouries are served around a
bonfire. Celebrated enthusiastically in Haryana, Punjab and parts of
Himachal Pradesh, it also signifies the beginning of the end of winter.
Children go from door to door singing songs in praise of Dulha Bhatti,
a Punjabi version of Robin Hood who robbed the rich and helped the poor.
These "visitors" are given either money or gachak, bhuga, til,
moongphali, gur and rewri.
A bonfire is lit and everyone gathers around it. Munchies, collected
from each house, go around the party and are also thrown into the fire.
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