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Besides Hinduism, India is also the
home of innumerable other faiths and the religious and cultural
diversity of this nation is manifested in the large number of non-Hindu
festivals.
The sizeable Muslim communities have their Ids in common with Muslims
across the world. Idu'l Fitr, Idu'l Zuha and Id-i-Milad
are the three festive occasions widely celebrated by Muslims in
India.
Id is celebrated with great enthusiasm all over the country, and one can
see Muslims of all age groups and from all stratas of society attired in
new clothes, visiting mosques to offer namaaz.
The tombs of many Sufi saints attract devotees of all religious
persuasions, especially during the urs or death anniversaries.
The best known urs are centred at tombs in towns like Ajmer,
Delhi, Manakpur, Nagore and Dongri.
Id-ul-Fitr (Ramzan Id)Coming with the new moon, this festival
marks the end of Ramzan, the ninth month of the Muslim year. It was
during this month that the holy Koran was revealed. Muslims keep a fast
every day during this month and on the completion of the period, which
is decided by the appearance of the new moon, Id-ul-Fitr is celebrated
with great eclat. Prayers are offered in mosques and Idgahs and
elaborate festivities are held.
Id-ul-Azha or Id-ul-Zuha (Bakr-Id)The Id-ul-Azha commemorates
the ordeal of Hazrat Ibrahim, who had been put to a terrible test by God
when he was asked to sacrifice whatever was dearest to him and he
decided to sacrifice the life of his son. As he was on the point of
applying the sword to his son's throat, it was revealed to him that this
was meant only to test his faith, and it was enough, if instead he
sacrifices only a ram in the name of Allah. This is celebrated on the
tenth day of Zilhijja, when the Haj celebrations at Mecca are rounded
off by the sacrifice of goats or camels. In India, too, goats and sheep
are sacrificed all over the country and prayers are offered.
Id-i-Milad (Barah-wafat) The Prophet was born on the twelfth
day of Rabi-ul-Awwal, the third month of the Muslim year. His death
anniversary also falls on the same day, the word 'barah' standing for
the twelve days of the Prophet's sickness. During these days, sermons
are delivered in mosques by learned men, focussing on the life and noble
deeds of the Prophet.
In some parts of the country, a ceremony known as 'sandal 'rite is
performed over the symbolic footprints of the Prophet engraved in stone.
A representation of 'buraq', a horse on which the Prophet is believed to
have ascended to heaven , is kept near the footprints and anointed with
sandal paste or scented powder, and the house and casket containing
these are elaborately decorated. Elegies or 'marsiyas' are sung in
memory of the last days of the Prophet. The twelfth day or the Urs
proper is observed quietly, in prayers and alms-giving. |